The “Must I?” of Duty

“…Now, from all these forms of bondage the soul that enters fully into the blessed life of faith is entirely delivered. In the first place, service of any sort becomes delightful to it, because, having surrendered its will into the keeping of the Lord, He works in it to will and to do His good pleasure, and the soul finds itself really wanting to do the things God wants it to do.

It is always very pleasant to do the things we want to do, even if they are difficult to accomplish, or make our bodies tired. If our will is really set on a thing we view the obstacles that lie in the way of reaching it with a sublime indifference, and we laugh to ourselves at the idea of any opposition or difficulties which might hinder us. How many men have gone gladly to the ends of the world in search of worldly fortunes, or to fulfill worldly ambitions, and have scorned the thought of any ‘cross’ connected with it! How many mothers have congratulated themselves, and rejoiced over the honor done their sons in seeing them promoted to some place of power and usefulness in their country’s service, although it has involved perhaps years of separation, and a life of hardship for their dear ones! And yet these same men, and these very mothers, would have felt and said that they were taking up crosses too heavy almost to be borne, had the service of Christ required the same sacrifice of home, and friends, and worldly ease.

It is altogether the way we look at things, whether we think they are crosses or not. And I am ashamed to think that any Christian should ever put on a long face and shed tears over doing a thing for Christ which a worldly person would be only too glad to do for money.

What we need in the Christian life is to get believers to want to do God’s will as much as other people want to do their own will. And this is the idea of the Gospel. It is what God intended for us; and it is what He promised. In describing the new covenant in Hebrews 8: 6-13, He says it shall no more be the old covenant made on Sinai,—that is, a law given from the outside, controlling a man by force,—but it shall be a law written within, constraining us by love.

‘I will put my laws,’ He says, ‘into their minds, and write them on their hearts.’ This can mean nothing but that we shall love His law; for anything written in our hearts we must love. ‘And putting it into our minds’ is surely the same as God working in us to ‘will and to do of his good pleasure,’ and means that we shall will what God wills, and shall obey His sweet commands, not because it is our duty to do so, but because we ourselves want to do what He wants us to do.

…What you need to do, then dear Christian, if you are in bondage in the matter of service, is to put your will over completely into the hands of your Lord, surrendering to Him the entire control of it. Say, ‘Yes, Lord, YES!’ to everything, and trust Him so to work in you to will as to bring your whole wishes and affections into conformity with His own sweet, and lovable, and most lovely will.

I have seen this done often in cases where it looked beforehand an utterly impossible thing. In one case, where a lady had been for years rebelling fearfully against a little act of service which she knew was right, but which she hated, I saw her, out of the depths of despair, and without any feeling whatever, give her will in that matter up in to the hands of her Lord, and begin to say to Him, ‘Thy will be done; Thy will be done!’ And in one short hour that very thing began to look sweet and precious to her.

Many Christians, as I have said, love God’s will in the abstract, but carry great burdens in connection with it. From this also there is deliverance in the wonderful life of faith. For in this way of life no burdens are carried, no anxieties felt. The Lord is our burden-bearer, and upon Him we must lay off every care. He says, in effect, ‘Be careful for nothing, but make your requests known to me, and I will attend to them all.’

Be careful for nothing, He says, not even your service. Why? Because we are so utterly helpless that no matter how careful we were, our service would amount to nothing! What have we to do with thinking whether we are fit or not fit for service? The Master-workman surely has a right to use any tool He pleases for His own work, and it is plainly not the business of the tool to decide whether it is the right one to be used or not. He knows; and if He chooses to use us, of course we must be fit. And in truth, if we only knew it, our chief fitness is in our utter helplessness. His strength is made perfect, not in our strength, but in our weakness. Our strength is only a hindrance.”
~Hannah Whitall Smith

Comments

Popular Posts