Immortality and Personality

“...Immortality is promised to us, not to these generalities. It was not for societies or states that Christ died, but for men. In that sense Christianity must seem to secular collectivists to involve an almost frantic assertion of individuality. But then it is not the individual as such who will share Christ’s victory over death. We shall share the victory by being in the Victor. A rejection, or in Scripture’s strong language, a crucifixion of the natural self is the passport to everlasting life. Nothing that has not died will be resurrected. That is just how Christianity cuts across the antithesis between individualism and collectivism. There lies the maddening ambiguity of our faith as it must appear to outsiders. It sets its face relentlessly against our natural individualism; on the other hand, it gives back to those who abandon individualism an eternal possession of their own personal being, even of their bodies. As mere biological entities, each with its separate will to live and to expand, we are apparently of no account; we are cross-fodder. But as organs in the Body of Christ, as stones and pillars in the temple, we are assured of our eternal self-identity and shall live to remember the galaxies as an old tale.

This may be put in another way. Personality is eternal and inviolable. But then, personality is not a datum from which we start. The individualism in which we all begin is only a parody or shadow of it. True personality lies ahead ― how far ahead, for most of us, I dare not say. And the key to it does not lie in ourselves. It will not be attained by development from within outwards. It will come to us when we occupy those places in the structure of the eternal cosmos for which we were designed or invented. As a colour first reveals its true quality when placed by an excellent artist in its pre-elected spot between certain others, as a spice reveals its true flavour when inserted just where and when a good cook wishes among the other ingredients, as the dog becomes really doggy only when he has taken his place in the household of man, so we shall then first be true persons when we have suffered ourselves to be fitted into our places. We are marble waiting to be shaped, metal waiting to be run into a mould. No doubt there are already, even in the unregenerate self, faint hints of what mould each is designed for, or what sort of pillar he will be. But it is, I think, a gross exaggeration to picture the saving of a soul as being, normally, at all like the development from seed to flower. The very words repentance, regeneration, the New Man, suggest something very different. Some tendencies in each natural man may have to be simply rejected. Our Lord speaks of eyes being plucked out and hands lopped off ― a frankly Procrustean method of adaptation.

The reason we recoil from this is that we have in our day started by getting the whole picture upside down. Starting with the doctrine that every individuality is ‘of infinite value’ we then picture God as a kind of employment committee whose business it is to find suitable careers for souls, square holes for square pegs. In fact, however, the value of the individual does not lie in him. He is capable of receiving value. He receives it by union with Christ. There is no question of finding for him a place in the living temple which will do justice to his inherent value and give scope to his natural idiosyncrasy. The place was there first. The man was created for it. He will not be himself till he is there. We shall be true and everlasting and really divine persons only in Heaven, just as we are, even now, coloured bodies only in the light.”

~C. S. Lewis (from “Membership” – An address to the Society of St. Alban and St. Sergius)